by Drew Baumgartner

This article containers SPOILERS. If you haven’t read the issue yet, proceed at your own risk.

…it occurred to me that instead of them just being heroes that everybody admired, what if I made other people fear and suspect and actually hate them because they were different? I loved that idea; it not only made them different, but it was a good metaphor for what was happening with the civil rights movement in the country at that time.
Stan Lee on creating the X-Men
That the mutants of the Marvel universe are reviled and oppressed has long made them an allegory for any number of minorities the world over, which in turn makes the X-Men an allegory for any number of civil rights activists. Much has been written about the MLK/Xavier and Malcolm X/Magneto parallels, but as the twentieth century churned on, those movements coalesced less and less around recognizable figureheads. These movements weren’t leaderless, by any means, but the leaders were no longer the household names they were in the early ’60s. X-Men comics responded in kind, broadening its cast and bringing in an array of perspectives to cover the more diffuse push for civil rights across the globe. This made the X-Men generalists in terms of their symbolic power — maybe they were drawing parallels to the gay rights movement, or apartheid, or even the holocaust. But that generalist nature may also have blunted any one of those parallels, limiting how specific any one of them can truly feel.
Or so I thought. I’d come to accept the X-Men as a broad comment on the nature of oppression and activism, but never turned to it for “ripped from the headlines” representations of discrete real-world events. Maybe I (and the rest of the world) wasn’t paying enough attention to real-world events to recognize them. Maybe those events weren’t being covered in the way they have been over the past few years. Whatever the case, I was completely bowled over by the unapologetic allegory for Charlottesville that Tom Taylor and Mahmud Asrar present in X-Men Red 3. Continue reading →